CFP “The Detailed Study of Films: Adjusting Attention“

30.06.2024

A special issue of the journal Arts (ISSN 2076-0752), edited by Sérgio Dias Branco. Deadline: 01.07.2025.

This Special Issue focuses on the detailed study of film style and form. It welcomes articles that consider and integrate the critical role of conscious attention in the practice of film analysis and interpretation. Additionally, it expands on the film criticism work of John Gibbs, Andrew Klevan, Douglas Pye, and others. The detailed study of film works is not a study of details but seeks and follows a movement of abstraction to understand these works in the social and cultural web in which they are historically inserted as objects of production and reflection. In Style and Meaning: Studies in the Detailed Analysis of Film (Manchester University Press, 2005), Pye and Gibbs follow Terry Eagleton in recognizing that artistic media, their forms and senses — perceptions, emotions, and meanings — are inherently social systems (p. 8). Therefore, studying the art of film in detail requires attention that is conscious about this social context and adjusts to it. Adjusting attention is doing justice to the work under scrutiny. It is, simultaneously, a disposition and a concern — an attentive state of mind able to notice significant details and care to be rigorous in studying films.

Given this, I propose a broad distinction between two types of attention that organizes and systematize the study of films, as follows:

• Intensive attention describes a methodology that concentrates on the analytical and interpretative study of a single film;
• Extensive attention designates a methodology that differs from the previous because it aims to analyze and interpret a set of films, grouped by filmmaker, genre, country, theme, or other specific categories.

These methodologies are active research processes that highlight concrete elements and relationships and evoke multiple aspects that influence these relationships. Of course, in the course of interpretative analysis, it may be necessary to extend intensive attention (e.g., briefly consider other films) or to intensify extensive attention (e.g., briefly concentrating on a single film) in order to develop an argument. There is no opposition between the two types of attention but a difference in the approach to attention — in which both assume the importance of concentrating on films, as well as the significance of placing them in precise contexts. Generally, contributions to this Special Issue should choose between one or the other for methodological clarity. In each case, the purpose is to find patterns and account for them within the complexity of films, single or grouped.

Further information here.

Our Lady of Struggle

07.06.2024


Salt of the Earth (1954).

Today I am presenting my paper at Class and Diversity: WCSA 2024 Conference". It is my fourth participation in the annual conference of Working-Class Studies Association. I have been a member since 2017. The title of my paper is “Our Lady of Struggle: Marian Devotion and Organized Labor in Salt of the Earth (1954).” Here is the abstract:

Salt of the Earth (1954) is viewed as one of the major examples of working-class cinema in the United States, yet its portrayal of the deep connection between the plight and struggle of Latino workers and Catholicism has not been developed in critical discussions of the film. This paper aims to address this aspect of the film. "Salt of the earth" is a phrase taken from the Gospel of Matthew 5:13 when Jesus mentions the “saltiness” of his disciples who are called to be living proof of God’s love. The film depicts the 15-month-long miners’ strike in New Mexico against the Empire Zinc Company for the racial discrimination of Latino workers in pay, safety standards, and poor conditions of company housing. The Catholic faith is an integral part of these workers’ culture and their family’s everyday life. Esperanza Quintero (Rosaura Revueltas) is the main character and the story’s narrator, a miner’s wife who has to challenge sexism in her milieu. Christianity is a source of strength for the struggle of both miners and women. Mary in particular is a receptacle of human longings and also an emancipatory religious figure. The film aligns Esperanza with the Black Virgin of Guadalupe. In this sense, Esperanza (hope in Spanish) relates to the Virgin as a mirror, echoing the words of the Magnificat: indigenous, unsubmissive, mysterious, and sexualized. She confronts her thoughts and weaknesses and finds hope without detaching herself from the pressing matters of motherhood and the condition of working-class women.

Um Retrato da Periferia Social

06.06.2024

Mandabi.

O jornal Avante! de hoje traz um artigo meu sobre Mandabi (1968) de Ousmane Sembène, com o título “Um Retrato da Periferia Social”. Está disponível aqui.

O 25 de Abril Através do Cinema - 2.ª Edição

04.06.2024


Estamos de volta! O curso livre “O 25 de Abril Através do Cinema” terá uma 2.ª edição na Faculdade de Letras da Universidade de Lisboa, coordenado pela Mariana Liz, com um corpo docente que inclui também a Ana Bela Morais, o Paulo Cunha, e eu. Inscrições abertas para o próximo ano aqui.

Guardar a Memória Depois da Revolução

04.06.2024

48 (2009).

Participo hoje no Colóquio “O 25 de Abril e a Perspectiva Cultural Europeia: História e Literatura na Relação com Outras Artes” na Universidade Nova de Lisboa, um evento co-organizado pela Universidade de Saragoça, com uma comunicação intitulada “48: Guardar a Memória Depois da Revolução.”