Romeu + Julieta (Romeo + Juliet, 1996).
Serão mostrados hoje nas Sessões do Carvão, o primeiro às 18h30, o segundo às 21h30, na Casa das Caldeiras.
Sérgio Dias Branco
A Cultur’Arte Mag entrevistou-me recentemente acerca das Sessões do Carvão, que coordeno, e que se realizam na Casa das Caldeiras.
Serão mostrados hoje nas Sessões do Carvão, o primeiro às 18h30, o segundo às 21h30, na Casa das Caldeiras.
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Já foi publicado o volume que reúne algumas das comunicaçãoes apresentadas no 13.º Colóquio de Outono organizado pelo Centro de Estudos Humanísticos da Universidade do Minho em Novembro do ano passado em Braga. O meu ensaio chama-se “Prescrições e Descobertas: A Especificidade do Meio Cinemático Segundo Berys Gaut”.
The collection Spirituality: New Reflections on Theory, Praxis and Pedagogy, edited by Martin C. Fowler, Michael Weiss and John L. Hochheimer, has just been published as an e-book by Inter-Diciplinary Press. It is the product of a conference on spirituality in the 21st century held in May this year in Prague. I have contributed with a chapter entitled “Screened Signs of Grace: André Bazin’s ‘Cinema and Theology’ and the Sacramental Facet of Film”.
Começa hoje mais uma edição do Caminhos do Cinema Português, organizado pelo Centro de Estudos Cinematográficos da Associação Académica de Coimbra. Desta vez, fui convidado a integrar o Júri Revista C.
Que Farei Eu com Esta Espada? (1975).
Serão mostrados hoje nas Sessões do Carvão, o primeiro às 18h30, o segundo às 21h30, na Casa das Caldeiras.
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“Portugal, Entre o Documento e a Ficção”: (1)
Eis as próximas Sessões do Carvão, coordenadas por mim no âmbito da programação cultural do Teatro Académico de Gil Vicente, na Sala do Carvão da Casa das Caldeiras.
7 Nov. · “Portugal, Entre o Documento e a Ficção”:
18h30 Que Farei Eu com Esta Espada? (1975), real. João César Monteiro
21h30 Um Adeus Português (1986), real. João Botelho
14 Nov. · “Portugal, Entre o Documento e a Ficção”:
18h30 Longe da Vista (1998), real. João Mário Grilo
21h30 Aquele Querido Mês de Agosto (2008), real. Miguel Gomes
21 Nov. · “Portugal, Entre o Documento e a Ficção”:
18h30 Os Mutantes (1998), real. Teresa Villaverde
21h30 Juventude em Marcha (2006), real. Pedro Costa
28 Nov. · “Shakespeare no Cinema” (em colaboração com o Centro de Dramaturgia do TAGV):
18h30 Hamlet (2000), real. Michael Almereyda
21h30 Romeu + Julieta (Romeo + Juliet, 1996), real. Baz Luhrmann, com comentário de Jorge Louraço Figueira (ESMAE/O Teatrão)
5 Dez. · “Shakespeare no Cinema” (em colaboração com o Centro de Dramaturgia do TAGV):
18h30 Macbeth (1971), real. Roman Polanski
21h30 Otelo (Othello, 1952), real. Orson Welles
12 Dez. · “Shakespeare no Cinema” (em colaboração com o Centro de Dramaturgia do TAGV):
18h30 As Badaladas da Meia-Noite (Chimes at Midnight, 1965), real. Orson Welles
21h30 Henrique V (Henry V, 1944), real. Laurence Olivier
19 Dez. · “Shakespeare no Cinema” (em colaboração com o Centro de Dramaturgia do TAGV):
18h30 Os Livros de Próspero (Prospero’s Books, 1991), real. Peter Greenaway
21h30 Ran - Os Senhores da Guerra (Ran, 1985), real. Akira Kurosawa
Cinema: Journal of Philosophy and Moving Image invites submissions for its 4th issue.
The fourth issue of Cinema addresses the topic of philosophy of religion and its connections with cinematic art. Film and religion have been fruitful research topics taken in conjunction. Researchers in this specific field have focused on particular periods (like the censorship era in the USA), on representations of religious traditions and practices (Sufism, for example), and on different theoretical approaches (such as feminism) and broad topics (ethics, for instance) within film studies. Film and philosophy have also had a productive relation in recent years. Different philosophical fields have addressed film, from the philosophy of art to the philosophy of mind, yet philosophy of religion has been a field lacking in the discussion of film.
This issue aims at addressing this lack. Cinema seeks essays that engage with the cinematic art along with the work of prominent living philosophers of religion like the Buddhist Mark Siderits, the Catholic Christian Jean-Luc Marion, the Protestant Christian Nicholas P. Wolterstorff, the Hindu Shyam Ranganathan, the Jewish Joshua Hoffman, or the Muslim Hossein Nasr. In their discussion of cinema, contributions may also draw on deeply influential philosophers like Dharmakīrti, Thomas Aquinas, Søren Kierkegaard, Adi Shankara, Maimonides, or Averroes, and thinkers who are linked with significant contemporary philosophical currents like deconstruction (John D. Caputo) or who have presented critical challenges to religion such as Ludwig Feuerbach and Friedrich Nietzsche.
Cinema asks for articles that take a philosophical approach to religion and film, particularly developing close analyses of artworks of the moving image. Proposals may address (but are not limited to) the following themes:
• beauty
• belief
• death
• evil and suffering
• faith
• immanence and transcendence
• justice
• morality
• politics
• religious diversity
• religious experience
• revelation
• sacred scriptures
• spirituality
• tradition
The submission deadline is 28 February 2013 (for 500-word abstracts). Prospective authors should submit a short CV along with the abstract. A selection of authors will be invited to submit full papers according to the journal guidelines. Acceptance of the abstract does not guarantee publication, since all papers will be subject to double blind peer-review. Submissions are accepted in Portuguese and English (and in French and Spanish, but only from native speakers of these languages).
Cinema also invites submissions to its special sections: interviews, conference reports, and book reviews. For further details, please consult the journal’s web site.
Feel free to contact the editor for this issue, Sérgio Dias Branco with specific queries or Patrícia Castello Branco and Susana Viegas with general queries at cjpmi@fcsh.unl.pt.